Part One: Ghost City
Originally published on The Grid on September 12, 2012. This was my first piece under the “Ghost City” banner, which the publication had used periodically for similar pieces. “Ghost City” lasted as a weekly column through June 2013, though the title was occasionally brought out of mothballs by other writers.
When the Gold Diamond restaurant opened this summer, it inherited a building teeming with ghosts: Paranormal spirits are reputed to have inspired the lion statues out front and once required the services of an exorcist. Symbolic ghosts have also left their mark through the legacies of a Jewish-community landmark and a series of Chinese eateries.
Dress-making strike, crowd at Labor Lyceum, 346 Spadina Avenue, February 25, 1931. City of Toronto Archives, Globe and Mail fonds, Fonds 1266, Item 23262.
Originally occupied by residences, the southwest corner of Spadina Avenue and St. Andrews Street was purchased by the Toronto Labor Lyceum during the 1920s. Founded in 1913, the organization promoted trade unionism among the city’s growing Jewish community, and offered a home for garment-industry organizations like the Internatonal Ladies Garment Workers Union. As longtime union activist and politician J.B. Salsberg observed, “no single institution and no single building on Spadina—the main street of Jewish Toronto—was more important in the refashioning of the Jewish immigrant into an actively involved Canadian Jew than was the Labor Lyceum.” Beyond union meetings, the building met the community’s cultural and social needs by providing a venue for concerts, a beer parlour, dances, lectures, and hanging out.
Obituary for Emma Goldman, the Telegram, May 14, 1940.
Anarchist Emma Goldman spoke many times at the Labor Lyceum while intermittently residing in Toronto during the 1920s and 1930s. Her talks ranged from lecturing about drama to raising money for the defence fund of condemned American anarchists Nicola Sacco and Bartolomeo Vanzetti. While Goldman respected the city’s appreciation for the arts, her criticisms of the influence of the Anglican and Catholic churches did not make her a fan of the “Toronto the Good” mentality. When she died in May 1940, her friends told the Star that the funeral service would “not be a religious one but will be rather just a gathering of friends.” While her body lay in state at the Labor Lyceum, she was remembered “as a woman who had put ideals above suffering.”
Source: Canadian Jewish News, December 24, 1971.
When scaffolding went up after the building was sold in 1971, locals figured the wrecking ball would follow to the increasingly shabby-looking site. Instead, new owner Yen Pin Chen, a Taiwanese restaurateur, spent $1 million over the next four years refurbishing the building into a restaurant complex he hoped would become the focus of the new Chinatown emerging along Spadina. Décor included walls filled with handcrafted detailing and a ceramic reproduction of Beijing’s Nine-Dragon Wall that had been in Chen’s family for two decades. Outside, observed the Globe and Mail, “two bronze-coloured lions crouch and stare imperiously from the front door into the window of the Jewish hard-goods jobber across the avenue. The façade glows with the colour of sunrise over Shanghai, that imperial shade of yellow once reserved for emperors.”
Despite being the largest Chinese restaurant in the city, Yen Pin Place was an expensive bust. The luxurious décor was offset by bland food that the Globe and Mail’s Joanne Kates figured “would be perfect for a convention of 1,000 dentists from Des Moines.” After it closed in 1978, Yen Pin Place was succeeded by a string of eateries that Kates described as “each more outrageously pretentious and gastronomically mediocre than the last, and all of them doomed to failure.” The flops included Genghis Khan (a Mongolian BBQ), Paul’s Palace Deep Sea Shantung (once the city’s premier Szechuan restaurant, it had served better food elsewhere), and the President.
Source: Toronto Star, January 24, 1986. Click on image for larger version.
In 1985, the building was purchased by the Hong Kong-based Hsin Kuang restaurant chain, whose name still graces its facade. The Star enjoyed the warm towels that bookended every meal and the dim-sum offerings, but found the flavours of the rest of the menu lacked character. Hsin Kuang gave way to Bright Pearl in 1997, which carried on serving dim sum until a landlord dispute led to its closing in 2010.
That Bright Pearl lasted for 13 years supports the superstitions and accounts of ghost sightings associated with 346 Spadina. The presence of the paranormal has been blamed on everything from an onsite mortuary to the billboards forming a “V” pointing at the entrance that channelled evil spirits. Ghosts are said to haunt the washrooms, even after an exorcist was sent in. Feng-shui masters have been consulted in design elements such as the placement of the “foo dog” lions to provide a healthier aura.
Additional material from Spadina Avenue by Rosemary Donegan (Toronto: Douglas & McIntyre, 1985); the December 24, 1971 edition of the Canadian Jewish News; the August 2, 1975, November 15, 1976, and April 4, 1981 editions of the Globe and Mail; and the May 14, 1940, May 15, 1940, February 19, 1983, January 24, 1986, and August 31, 1995 editions of the Toronto Star.
Part Two: Vintage Toronto Ads – A Place for Food, Spirits, and Movements
Originally published on Torontoist on October 23, 2007.
Source: Toronto Life, December 1975.
Mid-1970s diners expected a certain level of ostentation when eating at finer Chinese cuisine establishments. Decor was touted as much, if not more, than what went into one’s mouth. The atmosphere diners were promised at today’s featured restaurant hints at a feast for the senses.
Except that the foo dogs were not mere decoration…
The history of 346 Spadina Avenue reflects the neighbourhood’s ethnic shifts. During the mid-20th century it was home to the Labour Lyceum, a centre for Jewish labour movement activity. After her death in May 1940, anarchist/activist Emma Goldman was placed in state in the building until the go-ahead was given by the United States government to bury her in Chicago. The lyceum later moved east to Cecil Street.
The site has long been regarded as haunted, which may explain the presence of the foo dogs guarding the building. One set of restaurant owners called in an exorcist, who noted that the billboards across street pointed like an arrow, directing bad spirits into the building. Apparitions favoured the washrooms, catching patrons at the weakest moment of their meal.